Betcha can’t eat just one!


In the 1960’s the Frito-Lay company introduced it’s famous slogan, “Betcha can’t eat just one!” They popularized it by a very successful advertisement campaign both in print and on television.

We all have experienced it. We eat one potato chip and it tastes so good that we crave another one. This often leads to many more chips being consumed. There’s something about the fat and the seasonings on the chip lead us to crave more and more. Even when we aren’t hungry, once tasted, the chips can seem irresistible. It’s called “hedonic hyperphagia,” eating for pleasure.

The same is often true with sin. Rare is the time that we only commit one sin. Sin will often lead to more sin, either because we desire the pleasure or because we are forced to deal with the consequences.

This was the case with Adam and Eve. She sinned by eating the forbidden fruit. She further sinned by enticing her husband. They both sinned by trying to hide their sin from God. You can read about it in Genesis 3.

This was the case with king David. He sinned with Bathsheba. It didn’t stop there. It continued on with his cover-up plan. When Uriah didn’t go along with the plan, he ended up having him killed in battle. Then, more and more deceit as David refused to acknowledge his sin. You can read all about it in 2 Samuel 11-12.

The solution is to be aware of this tendency of our hearts and confess our sin quickly. David explained his trouble. “When I kept silent, my bones wasted away through my groaning all day long” (Psalm 32:3). But when he confessed his sin to the Lord (Psalm 32:5), he found great blessing (Psalm 32:1-2).

Show Me!


Willard Duncan Vandiver of Missouri served in the United States House of Representatives from 1897 to 1903. In the middle of his service, in 1899, he gave a speech at a naval banquet in Philadelphia in which he said, “I come from a state that raises corn and cotton and cockleburs and Democrats, and frothy eloquence neither convinces nor satisfies me. I am from Missouri. You have got to show me.” And ever since, Missouri has been known as, “The Show-Me State.”

In fact, it’s their state motto. They are known today as “The Show-Me State.” It’s an attitude that is held by those in Missouri. They are not a gullible people. Regardless of how fine-sounding your argument may appear, they won’t take your word for it. They need sufficient evidence to believe anything.

In this way, those from Missouri share a characteristic of a Biblical character named Thomas. He’s the one who has come to be known as “Doubting Thomas.” You might easily call him, “Thomas from Missouri.”

After the other disciples had seen Jesus, risen from the dead, He was the one who said, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe” (John 20:25). In effect, he said, “Show me!” Eight days later, he had the opportunity to see!

Truly, it was a great blessing to Thomas to be able to see and believe. Yet, the greater blessing belongs to those who believe without seeing. Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed” (John 20:29).



A typical lighthouse is a tall tower built near dangerous coastlines to help those navigating boats near the shore. Before the days of GPS, they served an essential role for those at sea. They stood as a warning to ships approaching the shore, as maritime pilots could see the light on the shore. In times of low visibility, they were able to create sound using horns, bells or cannons. Another purpose was to provide a navigational aid, as those on the sea were able to identify them by their varying stripe patterns. They also provided light for navigating into shore.

In the same way, Jesus is our lighthouse. His words warn us. His words guide us. Jesus warns us of dangers self-righteousness (Matthew 23) and the vanity of pursuing the world (Matthew 16:26). Jesus guides us in the ways of life, safe in the harbor. How appropriate that Jesus said, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

Early MMA


Mixed Martial Arts (MMA) is a violent combat sport. It’s a mix of boxing and wrestling. Competitors begin each round on their feet, prancing around about like boxers. At some point, the fighters usually hit the ground in an all-out wrestling match to bring their opponent to submission.

Rules have changed in recent years to make the sport safer for its competitors. The sport used to be promoted as a “no rules, fight-to-the-death” match between competitors. To be fair, it wasn’t really “fight to the death.” And there were some rules. Biting and eye-gouging and hair-pulling and head-butting and groin-shots were all illegal. However, the brutality was very legal.

In the early days, competitors faced each other in an eight-sided cage (still do) with no judges, time limits or rounds. Every fight finished with a knockout, submission, or throwing in the towel. The fights were so violent, that in 1996 former Senator John McCain called the sport, “human cock-fighting” and sought to make it illegal in all 50 states.  As a result, rules have been implemented to make today’s sport less barbaric than it originated.

When Paul describes the spiritual battle that believers face against the demonic forces of the world, he likens it to a spiritual wrestling match. “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12).

When we think of wrestling, we often think of the high school sport, where skinny boys grapple on a soft mat against each other. It is likely, however, that Paul was thinking of Pankration, an ancient form of wrestling very similar to the early days of MMA. Paul surely knew of the sport. Surely the violent nature of the spiritual battle that we face in the spiritual realm was in Paul’s mind, not the sanitized sport of wrestling today.  The devil hardly plays by the rules. So, when you read of the spiritual wrestling in Ephesians 6:12, the early years of MMA is probably a good image to have in mind.

Future Immanuel


One of the names given to Jesus is “Immanuel” (Matthew 1:23). Literally, this means, “with us God.” In better English, we say, “God with us.” This is the great reality of Christmas: that God came down from heaven to dwell with us on earth. This all took place in the past.

Another reality of Immanuel is often missed. It’s Immanuel in the future. When believers enter heaven to dwell with God forever, it will again be “God with us.” This is what Jesus promised to those who believe in him. “I will come again and will take you to myself, that where I am you may be also” (John 14:3).

The picture of the new heaven in Revelation expresses this reality with these words. “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21:3). This is the great reality of eternity. Believers in Christ will experience “Immanuel” forever.

Closed-Minded or Open-Minded?


Christians are often accused of being closed-minded. That is, they won’t budge on certain moral issues. However, the only reason why they are closed-minded is because their minds have been opened. When Jesus appeared to the disciples after his resurrection, we read that Jesus “opened their minds to understand the Scriptures” (Luke 24:45).

It is understandable, then, why Christians come across as closed-minded: they hold to the unchangeable truths of Scripture. The Scriptures speak clearly about the sanctity of life and the sovereignty of God and the sacrifice of Jesus and sexual purity. On these items, their minds have been made up. But the reason why they think this way is because their minds have been opened to the Scriptures.

So, are Christians closed-minded or open-minded?

The Last Words of Buddha


Buddha is the common name of a monk who lived in ancient India hundreds of years before Jesus. He was a philosopher and teacher. His teachings are the foundation of Buddhism.

He spent many years of his life traveling and teaching. At the core of Buddha’s teaching was the way to escape the endless cycle of suffering, dying, and rebirth to experience it all again. The escape comes through following the right path of moral virtue and meditation and wisdom.

It is no surprise, then, that Buddha’s last words express the same importance on your own efforts to find liberation. He said, “Work hard to gain your own salvation. Do your best.”

These words stand in stark contrast to the last words of Jesus Christ.  While dying upon the cross, Jesus said, “It is finished” (John 19:30). Not only was the life of Jesus finished, but his work was finished as well. His death was the final sacrifice for sin. We no longer need to work for our salvation. We need to believe in the work of Jesus, accomplished on our behalf.

These words demonstrate the difference between Buddhism and Christianity. Buddhism is about working and striving and seeking to obtain your own salvation. Christianity is about trusting and resting in the work of Jesus, who obtained our salvation for us.

Joy Turned to Sorrow


I read this morning of the tragic story of Angenette Marie Welk. On May 10 2018, she was drinking and driving. Around noon, she failed to brake in time to avoid hitting the stopped Hyundai Elantra in front of her. The driver of the vehicle survived the crash, but the mother of the driver, 60 year-old Sandra Clarkson, suffered critical injuries and died four days later in the hospital.

After the crash, the police arrested Welk and charged her with DUI, as her blood alcohol level was 0.172%, more than twice the legal limit of 0.08%. In her mugshot that afternoon, she projected a large smile on her face. The mugshot went viral as she appeared to show little remorse for what happened.

Welk isn’t smiling any more. On May 16, 2019, she entered the courtroom with a very different demeanor. She sobbed in sorrow as she addressed the family of the woman she killed in the crash. She said, “I am so sorry. Your mother is woven within my DNA. I think of her every single day. I dream about her every single night. And I am truly, truly sorry. If I could change spots with your mother, I would in a heartbeat.” Soon afterwards, she was sentenced to 11 years in prison and 15 years of probation. Further, she must write a letter every year in May to document what she has learned from the crash.

It’s a very sad story. I couldn’t help but to think of joy turned to sorrow. The pictures above tell it all.

The pictures of Welk will be the pictures of many for eternity. Jesus spoke about how this happened in the days of Noah. “They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all” (Luke 17:27). Jesus gives the picture of a joyful people, enjoying the pleasures of life. Smiles all around. But this changed in a moment when the flood came. The joy in those days was quickly turned to sorrow.

And Jesus warns that such will happen again. He said, “Just as in the days of Noah, so will it be in the days of the Son of Man” (Luke 17:26). There are many today who are eating and drinking and enjoying themselves. But there will be a day when it all changes. No longer will there be joy, but sorrow. It will change on the day when Christ returns.

The good news is that we can avoid the sorrows of the day by trusting in Christ, giving our lives to him. Jesus promised, “Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it” (Luke 17:33).

Tumbleweeds and Trees


Tumbleweeds and trees are as different as can be. Tumbleweeds are short. Trees are tall. Tumbleweeds are blown about by the wind. Trees stand their ground. Tumbleweeds have no roots. Trees have deep roots. Tumbleweeds are seasonal plants.  Trees undue damage through the seasons. Tumbleweeds plant their seeds for further tumbleweeds.  Trees bring forth fruit.

Psalm 1 uses these sorts of images to describe the righteous and the wicked. The righteous are described as the tree, firm, established, immovable, and fruitful.  The wicked are as tumbleweeds (or more technically, chaff), unsteady and driven about by the wind.

“[The righteous man] is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away” (Psalm 1:3-4).

The righteous have nothing to fear. The storms of life may blow, but they stand secure. The wicked have everything to fear. That’s why they they flee at the rustling of a leaf (Leviticus 26:36).

While this is true of life, it is especially true of the judgement. The righteous have nothing to fear when it comes to facing the Lord. By God’s grace throughly Christ, they will experience forgiveness and the abundant life. They will stand secure. However, not so with the wicked. They will face the wrath of God, apart from grace. They will not stand.

“The Lord knows the way of the righteous,
but the way of the wicked will perish” (Psalm 1:6).

Prison Saved My Life

PrisonSavedMy Life

We recently invited Louis Dooley to come and speak at our church. He wrote a book entitled, “Prison Saved My Life: I Recommend It For Everyone.” The book details his life story, from growing up in a life of crime to his life sentence for attempted murder to his conversation to Christ during his first week in prison to his unexpected release to his ministry to prisoners today. I commend his book to you. You can purchase it on Amazon. His message to our church was encouraging to us all.  You can listen to it here: Ambassadors for Jesus.

His story isn’t unique. There are many who have been brought low and turned to God in their distress. Psalm 107 speaks of the prisoners who found themselves in trouble, who cried to the Lord, and found mercy.

Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
for they had rebelled against the words of God,
and spurned the counsel of the Most High.
So he bowed their hearts down with hard labor;
they fell down, with none to help.
Then they cried to the Lord in their trouble,
and he delivered them from their distress (Psalm 107:10-13).

The Psalmist continues on by telling those who have been delivered what they should do. He writes, “Let them thank the Lord for this steadfast love, for his wondrous works to the children of man!” (Psalm 107:15). This is exactly what Louis Dooley has been doing. He has been giving thanks to the Lord in churches and in prisons.